From the Library of Economics and Liberty (don’t miss one of Rothbard’s favorite quotes at the end):
With Martin Luther King day [celebrated yesterday], it’s appropriate to read or reread his “Letter from Birmingham Jail,” written in April 1963. Some powerful passages are below.
On why he went to Birmingham even though he wasn’t from Birmingham (answering the charge that he was an outsider):
But more basically, I am in Birmingham because injustice is here. Just as the prophets of the eighth century B.C. left their villages and carried their “thus saith the Lord” far beyond the boundaries of their home towns, and just as the Apostle Paul left his village of Tarsus and carried the gospel of Jesus Christ to the far corners of the Greco-Roman world, so am I compelled to carry the gospel of freedom beyond my own home town. Like Paul, I must constantly respond to the Macedonian call for aid.
On why he doesn’t give the new administration in Birmingham time to act:
We know through painful experience that freedom is never voluntarily given by the oppressor; it must be demanded by the oppressed. Frankly, I have yet to engage in a direct-action campaign that was “well timed” in the view of those who have not suffered unduly from the disease of segregation. For years now I have heard the word “Wait!” It rings in the ear of every Negro with piercing familiarity. This “Wait” has almost always meant ‘Never.” We must come to see, with one of our distinguished jurists, that “justice too long delayed is justice denied.”
On the rightness of wrongness of breaking laws:
You express a great deal of anxiety over our willingness to break laws. This is certainly a legitimate concern. Since we so diligently urge people to obey the Supreme Court’s decision of 1954 outlawing segregation in the public schools, it is rather strange and paradoxical to find us consciously breaking laws. One may well ask: “How can you advocate breaking some laws and obeying others?” The answer is found in the fact that there are two types of laws: There are just and there are unjust laws. I would agree with Saint Augustine that “An unjust law is no law at all.”
On the idea that he should be patient:
I received a letter this morning from a white brother in Texas which said: “All Christians know that the colored people will receive equal rights eventually, but it is possible that you are in too great of a religious hurry. It has taken Christianity almost 2000 years to accomplish what it has. The teachings of Christ take time to come to earth.” All that is said here grows out of a tragic misconception of time. It is the the strangely irrational notion that there is something in the very flow of time that will inevitably cure all ills.
Urge immediate abolition as earnestly as we may, it will, alas! be gradual abolition in the end. We have never said that slavery would be overthrown by a single blow; that it ought to be, we shall always contend.
On the charge that he is an extremist:
So, after all, maybe the South, the nation and the world are in dire need of creative extremists.